‘Ali ibn Abi Taalib said concerning the Khawaarij: “They have three rights over us: that we should not initiate fighting with them so long as they do not fight us; that we should not prevent them from entering the mosques of Allaah to mention His name therein; and that we should not deny the booty to them so long as they have fought alongside us.”Narrated by Ibn Abi Shaybah in al-Musannaf (7/562) with a hasan isnaad.
Note:Fight those who fight
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People of ‘Ad were all killed except believers.
Sahih Hadith transmitted on authority of both Abu Sa'id and Abu Abdallah:
"...the Prophet said, "Among the off-spring of this man will be some who will recite the Qur'an but the Qur'an will not reach beyond their throats (i.e. they will recite like parrots and will not understand it nor act on it), and they will renegade from the religion as an arrow goes through the game's body. They will kill the Muslims but will not disturb the idolaters. If I should live up to their time' I will kill them as the people of 'Ad were killed (i.e. I will kill all of them)."
Regarding the part of the Hadith, '...I would kill them as Aad was killed...', an-Nawawi says: '...a general, uprooting killing' as in His statement: {Do you then see of them one remaining?}...to the end of the quote.
From Surah al-Haaqah: 6-8:
{And as to Ad, they were destroyed by a roaring, violent blast. ** Which He made to prevail against them for seven nights and eight days unremittingly, so that you might have seen the people therein prostrate as if they were the trunks of hollow palms. ** Do you then see of them one remaining?}
Ibn Hajar says in Fath al-Bari about this part of the narration, '...I would kill them as Aad was killed':
أي قتلا لا يبقي منهم أحدا، إشارة إلى قوله تعالى: {فَهَلْ تَرَى لَهُمْ مِنْ بَاقِيَةٍ} ولم يرد أنه يقتلهم بالآلة التي قتلت بها عاد بعينها
Khawarijites are not disbelievers,people of ‘Ad were disbelievers i.e those whom Allah punished.
'Alee bin Abee Taalib (??? ???? ???) was asked concerning them, "Are they kuffaar (disbelievers)?" He replied, "They fled kufr (disbelief)!" So it was asked, "Are they munaafiqoon (hypocrites)?" He replied, "The munaafiqoon do not remember Allaah, except little, and they remember Allaah in the morning and the evening." So it was asked, "What are they then?" He replied, "A group of people afflicted with (a) fitnah so they are blinded and deafened (by it)." <- An-Nihaayatu Fee Ghareeb Al-Athar Li-Ibni Al-Atheer, 2/148
Take Jizya from Men
9:29 Fight those who believe not in Allah nor the Last Day nor hold that forbidden which hath been forbidden by Allah and His apostle nor acknowledge the religion of truth (even if they are) of the People of the Book until they pay the Jizya with willing submission and feel themselves subdued.
The Book of Jihad and Expedition (Kitab Al-Jihad wa'l-Siyar)
Muslim :: Book 19 : Hadith 4294
It has been reported from Sulaiman b. Buraid through his father that when the Messenger of Allah (may peace be upon him) appointed anyone as leader of an army or detachment he would especially exhort him to fear Allah and to be good to the Muslims who were with him. He would say: Fight in the name of Allah and in the way of Allah. Fight against those who disbelieve in Allah. Make a holy war, do not embezzle the spoils; do not break your pledge; and do not mutilate (the dead) bodies; do not kill the children. When you meet your enemies who are polytheists, invite them to three courses of action. If they respond to any one of these, you also accept it and withold yourself from doing them any harm. Invite them to (accept) Islam; if they respond to you, accept it from them and desist from fighting against them. Then invite them to migrate from their lands to the land of Muhairs and inform them that, if they do so, they shall have all the privileges and obligations of the Muhajirs. If they refuse to migrate, tell them that they will have the status of Bedouin Muilims and will be subjected to the Commands of Allah like other Muslims, but they will not get any share from the spoils of war or Fai' except when they actually fight with the Muslims (against the disbelievers). If they refuse to accept Islam, demand from them the Jizya. If they agree to pay, accept it from them and hold off your hands. If they refuse to pay the tax, seek Allah's help and fight them. When you lay siege to a fort and the besieged appeal to you for protection in the name of Allah and His Prophet, do not accord to them the guarantee of Allah and His Prophet, but accord to them your own guarantee and the guarantee of your companions for it is a lesser sin that the security given by you or your companions be disregarded than that the security granted in the name of Allah and His Prophet be violated When you besiege a fort and the besieged want you to let them out in accordance with Allah's Command, do not let them come out in accordance with His Command, but do so at your (own) command, for you do not know whether or not you will be able to carry out Allah's behest with regard to them.
Not all disbelievers are killed always
33:26 And those of the people of the Book who aided them Allah did take them down from their strongholds and cast terror into their hearts (so that) some ye slew and some ye made prisoners.
47:4. So, when you meet (in fight Jihâd in Allâh's Cause), those who disbelieve smite at their necks till when you have killed and wounded many of them, then bind a bond firmly (on them, i.e. take them as captives). Thereafter (is the time) either for generosity (i.e. free them without ransom), or ransom (according to what benefits Islâm), until the war lays down its burden. Thus [you are ordered by Allâh to continue in carrying out Jihâd against the disbelievers till they embrace Islâm (i.e. are saved from the punishment in the Hell-fire) or at least come under your protection], but if it had been Allâh's Will, He Himself could certainly have punished them (without you). But (He lets you fight), in order to test you, some with others. But those who are killed in the Way of Allâh, He will never let their deeds be lost,
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